History
of Macedonians in Canada
click to view video clips
|
Macedonian Immigration to Canada
At the turn of the century, one of the largest groups
of non-British settlers to arrive in Canada were villagers
from the Balkan mountains, then part of the Turkish
Empire. These early residents (and their descendants)
call themselves Macedonians. They speak Macedonian,
and have their own social and economic institutions
including churches, fraternal and self-help organizations,
and community-based enterprise, mainly in Metropolitan
Toronto and the southern Ontario region.
Migration and Settlement
The majority of Macedonians who migrated to Canada
arrived in the aftermath of the Illinden Uprising
of 1903 - a heroic but unsuccessful attempt by Macedonians
to end Ottoman domination.
An internal group census in 1910 found about 1090
Macedonians in Toronto, principally from the provinces
of Kostur (Kastoria) and Lerin (Florina), areas which
were once important vilayets of the Ottoman Empire
but are now identified as portions of northern Greece.
By 1940 readers of various Macedonian political and
nationalist almanacs were informed that there were
upwards of 1200 families in Toronto.
The exodus of Macedonians from northern Greece was
to continue in the aftermath of WWII and the Greek
Civil War (1947-49). Immigration from Vardar (formerly
Yugoslav) Macedonia and Pirin Macedonia in Bulgaria
also began in the postwar period. This exodus gained
momentum in the 1960s and continues to the present.
Government indices of population are not helpful in
determining the size of the community because Macedonians
fell under the general heading of those from Turkey,
Greece, Serbia (or Yugoslavia) and Bulgaria.
The most recent Canadian census (1996), which provides
for self-declaration of ethnic origin records 30 915
Macedonians in Canada - the sum total of individuals
making single- or multiple-group responses. Centered
in Metropolitan Toronto, small groups of Macedonians
could also be found elsewhere in Ontario in Cambridge,
Guelph, Hamilton, Kitchener/Waterloo, Markham, Mississauga,
Newmarket, Niagara Falls, St Catharines, Thornhill,
Thorold and Windsor. Community spokespersons believe
that there are actually 100-150 000 Macedonians in
Canada.
Many early Macedonian immigrants found industrial
work in Toronto, either as factory hands or labourers
in abattoirs, local sheet metal industries, or iron
and steel foundries. From these jobs, they quickly
progressed to the ownership of a great number of restaurants,
grocery stores and butcher shops. Macedonian entrepreneurs
and their descendants eventually employed their numerical
strength within the food service industry as a catapult
into a variety of larger and more sophisticated ventures.
The majority of Macedonians today are employed in
the professional, clerical and service sector of the
economy.
Social Life and Community
The social life of early Macedonian immigrants revolved
around mutual and benevolent societies established
on the basis of village or place of origin. Such Macedonian
brotherhoods and benevolent organizations such as
Zhelevo, Banitsa, Buf, Oshchima and numerous others
operating in Toronto became valuable storehouses of
comradeship, job information and worksite strategies.
In the postwar period the Macedonian mutual benefit
societies and brotherhoods evolved into social and
national clubs, playing a role as centres of immigrant
culture as members' working conditions and incomes
became subsumed under the headings of social insurance
and workers' compensation.
Since 1970, Macedonian ethnocommunity group life
has grown and now serves a number of special interests
and needs. A number of business and professional associations
have been established including the Canadian Macedonian
Restaurant Co-op, which was founded in 1979; the Canadian
Macedonian Business and Professional Association (1992);
and the Macedonian Canadian Health Professionals'
Association, formerly the Macedonian Canadian Medical
Society (1992). Youth and student groups include the
Macedonian Association of Canadian Youth, which was
founded in 1992; the Ryerson Association of Macedonian
Students (1992); and the Association of Macedonian
Students at the University of Toronto, which was granted
official recognition as a university campus group
in 1989.
Religion, Cultural Life and Education
Macedonians belong to the Eastern Orthodox branch
of Christianity. They established SS. Cyril and Methody
Church in Toronto in 1910. It united immigrants from
many different villages into a single religious community.
The early immigrants to Toronto and their descendants
founded 2 additional churches that are either under
the spiritual jurisdiction of the patriarch in Bulgaria
or are part of a Bulgarian diocese within the Orthodox
Church in America. They are St. George Macedono-Bulgarian
Orthodox Church, which was founded in 1941, and Holy
Trinity Macedono-Bulgarian Church, which was founded
in 1976.
Postwar arrivals to Canada subsequently founded Macedonian
Orthodox parishes under the spiritual jurisdiction
of the Metropolitan and Holy Synod of the Macedonian
Orthodox Church in Skopje. They are as follows: St
Clement of Ohrid, which was founded in Toronto in
1962; St Dimitria of Solun, which was founded in Markham
in 1992; St Ilija, which was founded in Mississauga
in 1979; St Sunday, which was founded in Ajax in 1993;
and St Naum of Ohrid, which is located in Windsor.
The community has also created a number of group
newspapers, radio and television programs, folkdance
troupes, sporting organizations and historical and
literary societies.
Newspapers include Makedonska Tribuna/Macedonian
Tribune, the weekly voice of the Macedonian Political
(Patriotic since 1952) Organization, which was founded
in Indianapolis, Indiana, in 1927; United Macedonians,
the quarterly of the United Macedonians of Canada
Organization, is published in Markham; and the monthly,
Makedonija/Macedonia, was founded in 1984 and is published
in Scarborough.
Radio programs include Glas od Makedonija/Voice of
Macedonia, Makedonski Svet/Global Macedonia and Makedonski
Zrak/Macedonian Ray. Television programs include Makedonska
Narodnost/Macedonian Nation and Makedonski Koreni/Macedonian
Heritage.
The children of Macedonian immigrants are integrated
in the mainstream of Canadian cultural life, and also
figure prominently in the professional fields of law,
medicine, science and technology, education, sports
and recreation, and the arts and entertainment industry.
The Macedonian language belongs to the South Slavic
group of languages. Various dialects of the language
are spoken and maintained in the home and the literary
language is taught to children in community and school
heritage language classes.
Suggested Reading R.F. Harney and Harold M. Troper,
Immigrants: A Portrait of the Urban Experience, 1890-1930
(1975); Harry V. Herman, Men in White Aprons (1978);
Lillian Petroff, Sojourners and Settlers: The Macedonian
Community in Toronto to 1940 (1995).
See one of the truly great Canadian novels, Michael
Ondaatji's In the Skin of a Lion, about Macedonian
labourers in urban Canada in the 1920s.
With permission from the author, Dr.
Lillian Petroff
[Sojourners
& Settlers: The Macedonian Community in Toronto
to 1940]
- - - - - - - - - - - - - - - - -
- - - - - - - - -
The Canadian Macedonian Historical Society is a
non-profit, charitable organization, providing all
Canadians a perspective on Macedonian history and
culture.
Our objective is to develop pride and awareness amongst
our members and within the entire Canadian community
as to who we are, where we came from, and where we
are going.
The Historical Society is supported by volunteers
and funded through programmed events and donations.
If you would like to support the Society by making
a donation please click
here.
|
